Therapists who receive their marriage and family therapy education from recognized institutions do not accept group medical training. By relating scenario’s where the client’s family is unable or unwilling to participate in family therapy; In that case, the therapist may continue to work with the individual while keeping an eye on the family’s long-term objectives. Many more women than men require therapy, and the vast majority of those women are single or living with partners who are not interested in joining them (Calkins et al., 2016). Some of these female patients may benefit from group therapy. In books on marriage and family medicine, little mention is made of group work. Therefore, this paper aims to critically assess the theoretical concepts of helping relationships by looking at how family therapy’s psychological frameworks are applied to group therapy.
Most people’s lives revolve around their families, the fundamental understanding unit (Getz, 2002). According to family planning theory, as a loop, all of a person’s relationships are intertwined and coherent. When a family member is involved in an incident that directly impacts the lives of others, it becomes a sensation. There may be a problem in another area of the family planning system when one family member exhibits symptoms.
Family planning group therapy encourages patients to see their issues in fundamental family principles like communication, role planning, flexibility, and change management. Their precise position and techniques will determine what the therapist does and how they do it (Rodgers, 1961). A better understanding of family traditions helps team members make more informed decisions about working with their loved ones.
New thoughts, feelings, and behaviors can be discovered and implemented by challenging ingrained patterns in the client and the therapy team. Instead of a family, a group is a treatment unit (Luborsky et al., 2008). An essential part of the role of the women’s group’s leader is to help members adjust to their changing families and social and professional contexts. Discussion of how change affects families and other programs is critical.
Every person’s journey through life has a bigger picture. There are similarities between family and group regarding what they offer regarding a timely program. A new social unit is formed, trust and solidarity are established, expectations and ethics are articulated, and individuals are committed to being part of a new group. Control and power issues arise as the system is tightened and sub-parameters and systems improve. Team members are more likely to share their concerns and work together to find solutions in a collaborative setting (Calkins et al., 2016). On the other hand, families and groups undergo constant change as members enter and exit the system. Separation and loss must be addressed in any system’s conclusions.
Death, freedom, complete solitude, and the absence of any obvious meaning of existence or feeling are themes in his psychiatric work. Yalom’s organizational structure aims to understand and apply existing medical theory in those four key areas of existence. By focusing on ten patients from various backgrounds, Yalom presents a glimpse into the lives of those who have undergone psychotherapy (Yalom, 2012). A client’s opinion can be conveyed in multiple ways, and Yalom shows them how to do so. We are constantly reminded of the gravity of such weighty topics as life and death, regardless of the method used. Yalom examines people’s lives, and the organization brings art supplies and medical skills to those in need.
For Irvin Yalom, freedom, death, separation, and finding purpose in life are the four cornerstones of existence. Those four sections encapsulated the most critical issues in human existence and organized the vast body of medical theory that has yet to be grasped. If the therapist, as Yalom puts it, “remains uncertain about the appropriate and practical treatment regimen,” (Yalom, 2012) how should the patient be treated? Following passage in the book, he perfectly expresses this sentiment: In the second chapter, “If Rape Were Legal,” Carlos, a man Yalom met, was a client Yalom accepted without discrimination. He has cancer and is nearing the end of his life. Also, Carlos participates in group therapy (Cory, 2009). Yalom decides to turn him into a team therapist because he believes that communication between team members can lead to progress. In addition to Carlos having cancer, his attitude toward others contributes. Carlos acts in a way that isolates everyone in the group, expressing sexual desire and other embarrassing ideas that are sad for the group to hear.
Many chapters in the book “Love’s Executioner and Other Tales of Psychotherapy” deal with the inevitable death of oneself or a loved one. In Elva’s case, chapter 5, “I Never Thought That It Could Happen to Me,” illustrates how we can feel unstoppable due to self-deception and superstitious beliefs. Elva When something happens (Elva’s husband died last year), the worldview is shattered, and personal danger arises. When someone realizes the reality of death, it makes life more meaningful, according to Yalom (1989). Yalom used Carlos as an example, saying, ” “For him, it was always important to be considerate, compassionate, and wise when he was in the final stages of his illness.
However, Yalom is also confronted with Betty’s sense of isolation and “over the counter.” The patient influences the doctor’s unconscious emotions (Yalom, 2012). Information that cannot be conveyed verbally must be transferred through other means.” This raises the question of when a therapist should express their “feelings here and now” during a session. In chapter 28 of Yalom’s book, “The Gift of Therapy, ” The answer can be found.” “To build a real relationship with your patient, you must express your thoughts and feelings about the patient right now.
Also, the opposite was observed. “The anonymity of the other goes not only to the problems I have described – the deep structures of the image and language, the deliberate and unintentional decision of the individual, but also the great wealth and complexity of the individual” (Yalom, 2012) Yalom said in an interview. ” Love’s Executioner” by Thelma, “Fat Lady” by Betty, or “The Wrong One Died” by Penny are all examples of unconscious or unconscious behavior: In her heart, Thelma was in love with Matthew. Still, she refused to talk about him. There was a long period during which Betty’s “hypocritical and cheerful” behavior and Penny’s fears about her death went unnoticed because she had no meaningful relationships.
Awareness of oneself is a prerequisite for having a meaningful conversation about issues of personal liberty, as well as the dedication and accountability required to advance that liberty (Calkins et al., 2016). The door to overcoming existing isolation is wide open as we move from freedom, responsibility, and self-awareness to the present meaning, which is understood as an act that enriches our lives. On the other hand, Yalom offers the following advice to the student: Even though a patient’s willingness to accept responsibility can lead to change, it is not the same as actual change.
Many mental health issues in a relationship can benefit from psychotherapy, including OCD, anxiety, panic disorder, and post-traumatic stress disorder are examples of anxiety disorders (PTSD). Depression, such as psychological depression or anxiety, is the goal of psychotherapy to help people improve their emotional and social functioning to improve their quality of life. Relationships between healthcare providers and patients are critical to ensuring the best possible outcomes for the patient. Patients’ experiences can be enriched and transformed by their interactions with other people in the medical field. Since patient-centered care has become increasingly important, health care providers must collaborate with patients to improve health outcomes. The selected reading has ample resources, prompting future plans to conduct further research on the subject area.
References
Calkins, A. W., Park, J. M., Wilhelm, S., & Sprich, &. S. (2016). Therapy, Basic Principles and Practice of Cognitive Behavioral. New York: Springer Science+Business Media.
Cory, G. (2009). Ethical Issues In Helping. Web.
Getz, H. G. (2002). Family Therapy in a Women’s Group: Integrating Marriage and Family Therapy and Group Therapy. The family journal, 10(220).
Luborsky, E. B., Reilly, M. O., & Arlow, &. J. (2008). Psychoanalysis. Mexico: Brooks. Web.
Rodgers, C. R. (1961). On Becoming a person. Boston: Houghton Mifflin Company. Web.
Yalom, I. D. (2012). Love’s Executioner: & Other Tales of Psychotherapy. San Fransisco. Web.